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Pete McCutchen's avatar

I understand maybe half of this.

Sholom's avatar

I'm a Lubavitcher, so I thought other readers might be interested in an insider perspective on this new group of people our good host has introduced to so many of you.

Perhaps not shockingly, I strongly disagree with this characterization of my people. There is some truth here, but it's pretty unfairly twisted and exaggerated, the usual fruits of arrogance>ignorance>contempt.

Starting with the concessions:

Yes, there are some pretty over-the-top, plausibly avodah-zarah engaging people within Chabad-Lubavitch. Yes these elements have captured some important physical territory, the main shul in our HQ building. (How this happened is a long and sad story, but it mostly comes down to a leadership vacuum post the rebbe's passing in '94 and New York State being really bad at enabling landlords to evict unlawful tenants and trespassers.)

But these people really are a minority. How small is hard to say, because some off this stuff is on a spectrum in a way that's really hard to explain to an outsider not versed in our theology, but the people who believe and practice things that are indefensible to eighty-plus percent of normative Orthodox Judaism make up not more than 5% of the movement. Unfortunately, their extremism coupled with our decentralized leadership post the Rebbe's passing has meant that we have been unable to eject them from the movement or retake the physical 770 building from them. (We did get them to stop "tunneling" though! Small victories).

But Chabad as a whole today sits squarely within the Jewish mainstream. We are in many ways the most dynamic and active group in the world (Pew research found that 38% of American Jews have interacted or regularly interact with Chabad), and we do a lot to improve the material and spiritual welfare of hundreds of thousands of Jews around the globe (Israel's biggest food bank/soup kitchen is a multi-hundred year old Chabad charity organization, for example).

Contrary to what our host has said or implied in this piece and in the comments, there are vanishingly few Orthodox Jews whose issues with Chabad rise to a level where they would not, for example, eat our food, use our mikvaos, trust our kiddushin and gittin, accept our geirim, trust our safrus, cooperate with our Battei Dinim, etc. He may wish it were otherwise, but that is the reality today.

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